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Kieran Aarons (Hg.), Reiner Schürmann, ...: The Place of the Symbolic

Reiner Schürmann, Kieran Aarons (Hg.), Nicolas Schneider (Hg.)

The Place of the Symbolic
Essays on Art and Politics

Broschur, 300 Seiten

PDF, 300 Seiten

The Place of the Symbolic brings together Reiner Schürmann’s essays on the nexus between art and politics. In keeping with his translation of the destruction of metaphysics into an an-archic philosophy of practice, Schürmann here develops a radically immanent theory of the place of symbols, irreducible to both Idealist theories and structuralist accounts of the symbolic such as Jacques Lacan’s. Symbols, Schürmann argues in some of his earliest texts, may provide a bridge between ontological difference and politics. They resist being grasped metaphysically, in terms of representation. Instead their understanding requires a specific way of existence: attending to the coming-to-presence of phenomena. As such, the understanding of symbols discloses a form of praxis that abandons ultimate grounds and opens onto the manifold.

Alongside Schürmann’s theory of symbols, the collection includes essays on the interaction of metaphysics, tragedy and technology, on the “there is” in poetry, as well as reflections on judgment. Throughout these characteristically lucid interventions, Schürmann’s most urgent concern remains a consideration of singular and finite practices that enact a release from universal principles. Art and politics appear here as the unworking of ultimate grounds; that is, as practices attuned to a truly groundless form of life.

  • Politik
  • Ontologie
  • Kunst
  • Kunsttheorie
  • Philosophie

“In this collection, Schürmann compellingly shows how the place of symbols, or what he calls the ‘symbolic difference,’ is the inaugural and inexhaustible site of the presencing or letting-be of being, the site of possibility (the ‘not-yet’). With these essays, Schürmann significantly develops his thinking on how we think and act in our present moment of ‘broken bonds.’ The volume is beautifully edited by Kieran Aarons and Nicolas Schneider, who provide a nuanced and beautiful concluding essay on Schürmann’s thinking of the symbolic difference in the light of his theory of broken hegemonies.” 

—Peg Birmingham, Professor of Philosophy, DePaul University; author of Hannah Arendt and Human Rights (Indiana University Press, 2006)

Meine Sprache
Deutsch

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Deutsch, Englisch, Französisch

Kieran Aarons

teaches political philosophy at Loyola University Chicago. His articles have appeared in Theory & Event, Mute Magazine, Hostis, and elsewhere. He is the translator of François Zourabichvili’s Deleuze: A Philosophy of the Event, as well as many other articles in French and Italian philosophy. He is currently completing a book on the concept of destituent power, linking the philosophies of time and festivity in Furio Jesi and Giorgio Agamben to contemporary social and ecological movements.

Nicolas Schneider

Nicolas Schneider arbeitet zur Philosophie nach Kant, Kritischen Theorie und Phänomenologie. Im Anschluss an seine Promotion in Philosophie an der Kingston University London, UK, lehrte er an der Humboldt-Universität Berlin. Derzeit ist er wissenschaftlicher Mitarbeiter an der Universität Lüneburg.
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Reiner Schürmann

Reiner Schürmann

wurde 1941 in Amsterdam geboren und ver­brachte seine Kindheit und Jugend in Krefeld. Ab 1960 studierte er Philosophie in München, unterbrochen durch einen Aufenthalt in einem israelischen Kibbuz. 1961 trat er als Novize bei den Dominikanern in Frankreich ein und studierte von 1962–69 Theologie im Saulchoir, Essonne, bei Paris, unterbrochen durch einen Studienaufenthalt in Freiburg i. Br. bei Heidegger. 1970 wurde er zum Dominikanerpriester ordiniert, verließ den Orden 1975 jedoch wieder. Seit den frühen siebziger Jahren lebte Schürmann in den USA und wurde 1975 von Hannah Arendt und Hans Jonas an die New School for Social Research in New York berufen. 1993 starb Reiner Schürmann an Aids. Sein umfangreiches philosophisches Werk verfasste Schürmann in französischer Sprache.

Weitere Texte von Reiner Schürmann bei diaphanes
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